Over the last few years of my life, around this time of year, I have been placed in a conundrum in my life. Every January the celebration of Martin Luther King’s (MLK) Birthday and the Sanctity of Life Sunday seem to fall on the same Sunday.
Blurred lines
The problem with drawing lines in the sand is that with a breath of air they disappear.
I remember driving around Kansas City with some friends while in college when I was first encountered this question that had plagued me for the entirety of my Christian life, “what is the difference between Christian and secular music?” You see on my radio I was listening to “secular” music and my friend was becoming continually and visibly agitated with it. When he asked me to change it, the question was raised by another friend. Although it seemed an initially obvious answer, I did not immediately know that answer. Actually, the more I thought about it the more I realized I am not sure. Was it that a Christian song had to mention Jesus or God? If that is true then what do we do with the books of Esther and Song of Songs (which do not mention either)?
Unfortunately, this is a dilemma that is not unique to the sphere of music. We live in a world where the divide between Secular and Sacred is constantly and adamantly being drawn by both Christians and non-Christians alike. We are frequently labeling things “Christian” that I suppose we fear otherwise might be confused for something else.
- Christian schools
- Christian groups
- Christian movies
- Christian books
- Christian bands, etc.
If our music, our schools, our groups, our books, our actions do not point those around us to Jesus, and serve to redeem a broken world, then are they not indeed unchristian? Instead of creating clear bright line, like we would like, Christ blurred the lines between secular and sacred, seemingly implying that the division the ritualistic religion of the day had crested a false division. If All things are God’s, all things are in fact sacred? IS this going to o far? Why? Furthermore, He was criticized for almost everything he did because he acted as if things such as the purity and impurity, pious and impious, Jew and Gentile, powerful and weak, rich and poor did not exist as the world saw them. When Paul came on the scene he preached this as he proclaimed in Romans there is no division, but “all are one in Christ Jesus.”
Is it easier to know who is in or out? Is it that we wanted to be able to sit at the table with drunkards tax collectors and sinners, as long as we knew who was who? Honestly , I’m not really sure, so I put the question to you, is there a Sacred/ Secular divide?
We are fighting for the wrong kingdom!
“It frustrates me how church people discern truth using their politics instead of their Bibles, and it frustrates me that they don’t know the are doing it.”
– Reverend Dr. Derrick Lynch, Blue Valley Baptist Church
As an American and also as an evangelical Christian, I can hardly bear to watch this nightmare unfolding. It’s bad for Christianity, heck it’s bad for America. Here is my take on the sorry spectacle of Christian politics — and how to fix it.
- “… but they did it to President Bush”. Again, I don’t know about you but my kids would get into trouble for making an asinine excuse like this.
- “[Political Party] is just the lesser of two evils”. Just remember that you are still advocating for evil.
- “[Political Party] is closer to my values”. Yes, and they are trying to setup there own [Political] kingdoms that compete with God’s.
- Rush Limbaugh hates Jesus.
- Sean Hannity hates Jesus.
- Rachel Maddow hates Jesus.
- Mark Levin hates Jesus.
- Kieth Olbermann hates Jesus.
- Piers Morgan hates Jesus.
- Anderson Cooper hates Jesus
- Fox News, CNN, MSNBC, NPR and whomever else I missed all hates Jesus.
- Republicans, Democrats, Libertarians, and [fill in your political party if it was not mentioned] parties are ALL antithetical to the Kingdom of God.
I know you agreed with some of the list and others you disagreed but I want to ask you this, What kingdom are they fighting for? When you listen to them talk/ advocate for their position who are they talking about? A Political party, an ideology, or Christ? Better yet if someone were to listen to you talk/ advocate who would they say you are talking about? Unfortunately, we have sold out to these fiefdoms while the Kingdom of God (you know the one that Christ died in establishing) loses ground. Do not allow your voice to be co-opted by your allegiance to an earthly kingdom or party. We have prostituted ourselves out so much that the outside world does not know the difference between Christ many political parties and that is a shame.
Why Millennials Are Leaving the Church: A Response to Rachel Held Evans
Recently, I was given a recent CNN article “Why Millennials Are Leaving The Church” by Rachel Held Evans. When reading the post it becomes evident that (in my opinion) she is not talking about the “holy catholic church,” but a narrow subculture of conservative American evangelicals but the conversation is afoot none the less. Unfortunately, her post does not [seem to] address why young adults in America are leaving the Eastern Orthodox, Roman Catholic, broad evangelical, nor mainline churches. I must admit that her post has struck a chord with a larger swath of readers (see the thousands of comments below her post). She is addressing a perennial topic of conversation among church leaders and church goers: what will happen to the next generation.
Like Rachel, I’m in my early 30’s, right on the border of the millennials, and many of the questions and doubts I hear from the millennial generation resonate with me too, but the analysis offered from Trevin Wax below differs somewhat from Rachel’s.
I guess the questions is simple, If you are below 30 why are you leaving (staying) in the church? I look forward to your comments below.
Rachel’s Analysis
Rachel thinks millennials are leaving the church due to the perception that evangelicals are
“… too political, too exclusive, old-fashioned, unconcerned with social justice and hostile to lesbian, gay, bisexual and transgender people.”
She’s right to decry a vision of Christianity that reduces repentance to a list of do’s and don’ts. I too have noticed that many millennials desire to be involved in mercy ministry and support justice causes. And I couldn’t agree more when she says “we want churches that emphasize an allegiance to the kingdom of God over an allegiance to a single political party or a single nation.”
The Church’s Response.
How has the church responded? Rachel sees church leaders trying to update their music or preaching style, and thereby running up against the “highly sensitive BS meters” we millennials have. We’re not fooled by consumerism or performances when churches cater to what they think we want.
Rachel writes:
“What millennials really want from the church is not a change in style but a change in substance.”
I agree with that sentence for the most part, although I would tweak the last line to say “What millennials really want from the church is substance.” Not a change in substance, necessarily, just substance will do.
Too often, our churches have offered a sanitized, spiritualized version of self-help therapy, and Jesus has been missing. And that’s the problem. Like every generation, she says, “deep down we long for Jesus.”
Here’s where Rachel and I part ways – on what communities following Jesus look like in our culture.
Shamefully, my bravest post yet!
I have been out and about for the last few weeks and I asked for a friend of mine to write a post for me. Unfortunately, because of the state of the church I have chosen not to reveal my guest name but I will say that shamefully, this is my bravest post yet. Please take a few minutes and read some of the bravest and honest post I have read in a while and then lets please begin this conversation. I look forward to your comments below.
My father sits across from me. He points at me, and his voice makes it clear that he can’t imagine the possibility, even as a joke. “You’d better not be one.”
He doesn’t know.
Two older men in church, whom I respect greatly, nod in solidarity. “I wouldn’t allow those people as members.”
They don’t know.
A dear, kind woman looks at me in shock. “You don’t believe in that, do you?”
She doesn’t know.
My own convention expresses its ‘continued opposition to and disappointment in’ the Boy Scouts for allowing boys like I used to be membership.
They also act with great care to declare their love in Christ for people like me… regardless of ‘perceived’ sexual orientation.
They don’t know, but now you do. I’m a firm follower of Christ, and I’m also a homosexual man. I’d like to talk about how I feel in the church, and why I believe the church should be doing better.
A few years ago, in response to an increasing number of homosexual teens committing suicide, the “It Gets Better” campaign was started. The message was a simple one: offering hope, in the form of promises that the pain those teens were going through was temporary, and that life got better. It was a tremendous success, and that phrase has become a byword for anyone facing bullying and rejection.
Contrast this to my experience with some parts of the Christian community. Shame seems to be the dialogue objective, focusing exclusively on that one facet of life. With the usual combination of selective Scriptural sniping and heated argumentation, the Christian seems to desire driving away the listener, rather than drawing them closer to Christ.
Christians have forgotten that sin can’t be shamed out of someone. They have confused changing behavior for changing hearts, and the disapprobation of the Church with the conviction of the Spirit.
The world offers pride and celebration, the church shame and rejection.
We have to change that. We have to be a place where anyone can show their imperfections and temptations.
It works. Despite the above conversations, there have been those, like my pastors, who have welcomed me in church, who honor the difficult choices I’m being asked to make, and who will be there when times are rough. Their love in Christ is based on who I am, not who I am perceived to be.
Let’s start there.
a really dirty confession…
I moved into (the greatest school on earth) Kansas State University in August of 1998, in Marlatt Hall (room 456, not that you really care). It was an amazing time in my life and I quickly lost my ever-loving mind, but that’s a post for another day. When we finished battling the crowds and getting setup in my dorm room I remember putting on a set of white patterned sheets on the extra-long twin bed we had in the room and I proceeded to not change those sheets or wash them all semester (I apologize for those who just threw up a little bit in your mouth)! i can assure you that i do not keep that practice today and look back on it as a purely rebellious and sick practice of an 18 year old boy.
Throughout the semester I actually thought about washing/changing them but I figured I took my showers at night, so how dirty could they really be (sickening isn’t it)? Besides, changing them would take a lot of time and energy. No one really ever saw my sheets, so it was not a big deal, right?
Can you EVEN begin to imagine how gross those things were? Just take a second and think about it…
If you are not a teenage boy then you know that it was and is gross! Do you think that it was wise not to change the sheets? i do not either. However, I see so many people do that every Sunday in churches and I feel the same way. We will show up every week, listen to a sermon, and then go home. Sometimes you may think, “wow, I should do something about what I heard today.” But often times they decide against it because doing so would take a lot of work; after all, who is ever really going to see the area of their life that needs to be changed? I watched it this weekend as I preached and asked people to respond. I see it in peoples eyes but we seem to be more scared to respond to the Father. When God deals with an area of our lives He isn’t doing so because He has nothing better to do but rather He’s doing so for our own good, yet we fight so hard against His work. WHY?
If He is wanting to change something, then that something needs to be changed. I am learning more and more as a follower of Christ. He is constantly changing me, my thoughts and my attitude by making me more aware of who He is. Becoming more aware of who He is really does make me want to be more like Him and in order for that to happen I have got to “change the sheets” when He clearly points out things in my life that cannot continue the way they are going.
Will you change the sheets of your [life’s] bed?
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