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Homogeneous Unit Principle: Origins

I am a natural skeptic and as I came to Christ in 2002 and quickly began asking questions of any and everything I saw around me.  One question that I asked my pastor was “Why isn’t there more diversity of races within out church?”  You see I was one of the few black faces that I saw most Sundays.  At the time Johnson County [KS] was about 90% Caucasian but that still drove me to wonder about the lack of diversity within my church.  My pastor surprised me when he said, “Jon, it’s a thing called the ‘homogeneous unit principle’ that drives whether or not minorities come to our church.”  At the time this statement did not really bother me but as I began to research more about the [American] church and her history I became troubled.  This is the prod that began my juices flowing

Interviewer:  “[Dr. King] Don’t you feel that integration can only be started and realized in the Christian church, not in schools or by other means? This would be a means of seeing just who are true Christians.”

Martin Luther King:  “As a preacher, I would certainly have to agree with this. I must admit that I have gone through those moments when I was greatly disappointed with the church and what it has done in this period of social change. We must face the fact that in America, the church is still the most segregated major institution in America. At 11:00 on Sunday morning when we stand and sing and Christ has no east or west, we stand at the most segregated hour in this nation. This is tragic. Nobody of honesty can overlook this….”

This began my research into the Homogeneous Unit Principle and its origin. Donald A. McGavran (1897–1990) was former Senior Professor of Mission, church growth, and South Asian studies at the School of World Mission, Fuller Theological Seminary in Pasadena, California. A 3rd generation child of missionaries in India, and later a missionary himself.  Dr. Mc Gavran spent much of his life trying to overcome social barriers to Christian conversion. While in India McGaveran tried to understand , what forms people by economics and caste, substantially hinders the spread of Christianity.  From that work McGavran created a church growth text called, Understanding Church Growth, this book is still influential because of essays and lectures at missionary conferences in which he identified differences of caste and economic social position as major barriers to the spread of Christianity. His work substantially changed the methods by which missionaries identify and prioritize groups of persons for missionary work and stimulated the church growth movement.

The homogeneous unit is simply a section of society in which all the members have some characteristics in common. Thus a homogeneous unit might be a political unit (liberal/ conservatives) or sub-unit, the characteristic in common being that all the members live within certain geographical confines.

In his book McGavean says, “the homogeneous unit is an elastic concept, its meaning depending on the context in which it is used. However, it is a most useful tool for understanding church growth”.

Honestly his definition is not very clear mainly because he says that HUP is an elastic concept.  It is a broad definition. However it has been defined much more clearly.

“Such a section of society (HU) can be a culture or language, a tribe or caste, a clan or geographical unit. The members of a homogeneous unit think of themselves as enjoying a common bond of unity, simultaneously feeling different from other. The term is also frequently used as an adjective, such as in homogeneous unit church, meaning a church characterized by having members of just one social group.”

The HUP was born in McGavran’s mind out of the Indian system of caste. He experienced castes coming to Christ and still remaining a separated group. Also, behind his work in India there is the American culture with the individualistic worldview and the superiority of certain classes. This led him to say, “men like to become Christians without crossing racial, linguistic, or class barriers.”

  • Does your church abide by this?
  • What do you think of this concept?

Black History Month 2011

In 1915, Dr. Carter G. Woodson and Rev. Jesse E. Moorland co-founded the Association for the Study of Negro Life and History (ASNLH). Their goal was to research and bring awareness to the largely ignored, yet crucial role black people played in American and world history. The following year, Woodson published and distributed his findings in The Journal of Negro History.  The son of former slaves and the second black person to receive a degree from Harvard University, Carter Woodson understood the value of education.Dr. Woodson died in 1950, but his legacy continued on as the celebration of Negro History Week was adopted by cities and organizations across the country. Finally, in 1976, the week was extended to a month-long observance.

Black History Month is now recognized and widely celebrated by the entire nation on both a scholarly and commercial level and that is that point of this next months post.

I know that a few of you may be wondering why I am doing this.  The idea actually came from a conversation about National Porn Sunday (February 6th).  I mentioned that it was a shame that a subject of such importance happened to fall during BHM and take away from people learning about Black history.  I fully believe that Black history is American history and after making this statement a young lady next to me said, “I know a lot about Black History.”  In unbelief I quickly called her bluff and she responded with nothing.  The intent was not to shame her, honestly my knowledge is lacking also,  but to help her understand that we really do not understand the History of black people here in the United States.

So this is what I will be up to this month

  • Twitter:
    • Please follow me on twitter and/or Facebook as I will be posting at least two BHM facts a day.
    • Further BHM facts [on Twitter] will probably be found under the hash tag #BHM.
  • Blog:
    • Slavery (Mondays):  I want to honestly discuss what the Bible actually says about slavery.
    • HUP (Thursdays):  Homogeneous Unit Principle (HUP) is viewed positively as the rationale for gearing churches towards demographically similar people.

I really hope to hear from you this month as I know many of you have a lot to say…

Some Humor (in light of our friends)

Seriously funny!

[youtube=http://www.youtube.com/watch?v=INQYbM6DPRk&feature=player_embedded]

How Can I Glorify God?

I imagine many readers of this blog want to bring glory to God with their lives. The chief end of man, after all, is to glorify God and enjoy him forever. But have you ever thought about how to glorify God—I mean practically in every day life?

Here are twenty biblical ways you can.

1. Give God verbal declarations of praise (Rev. 4:8-9).

2. Live a life of noticeable piety (Matt. 5:16; James 1:27; 1 Peter 2:12).

3. Ask God for things in Jesus’ name (John 14:13).

4. Bear fruit and show yourself to be a disciple of Jesus (John 15:8).

5. Declare the truth about Jesus (John 16:14).

6. Love your life less than God (John 21:19; 1 Peter 1:7; 4:16).

7. Worship God as God (Rom. 1:21).

8. Live a life of sexual purity (1 Cor. 6:20).

9. Live a life of generosity (2 Cor. 9:13).

10. Rejoice in God’s glory displayed in creation (Psalm 19:1).

11. Do the works of faith (2 Thess. 1:12).

12. Use your gifts in God’s strength (1 Peter 4:11).

13. Make sure everyone knows you’re not God (Acts 12:23).

14. Live a life of gratitude (Psalm 50:23; 2 Cor. 4:15).

15. In matters of liberty, seek the good of others (1 Cor 10:31).

16. Extend grace to sinners (2 Cor. 8:19).

17. Be a part of a local church (2 Cor. 8:23; Eph. 3:20-21).

18. Tell God you are wrong and he is right (Josh. 7:19; Jer. 13:16; Rev. 16:9).

19. Obey God (Lev. 10:3; Mal. 2:2).

20. Go from a Christ-despiser to a Christ-worshiper (Gal. 1:24).

Do you struggle with any of these?  What do you need to change?  What would you add to the list?

HT: Kevin DeYoung

Parable of the Madman

Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: “I seek God! I seek God!”—As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated?—Thus they yelled and laughed

The madman jumped into their midst and pierced them with his eyes. “Whither is God?” he cried; “I will tell you. We have killed him—you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.

“How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us—for the sake of this deed he will belong to a higher history than all history hitherto.”

Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. “I have come too early,” he said then; “my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than most distant stars—and yet they have done it themselves.

It has been related further that on the same day the madman forced his way into several churches and there struck up his requiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: “What after all are these churches now if they are not the tombs and sepulchers of God?”

Source: Friedrich Nietzsche, The Gay Science (1882, 1887) para. 125

What do you think when you read this?

We have a mouse problem!

This past November the Nelson family welcomed our 4th member, a beautiful baby boy named Nehemiah.  It was a crazy time in our family as we began trying to switch from 1 child to 2 and balance the oncoming finals for my last semester at Midwestern.  Honestly, we could have planned it better but our Father provided immensely in that time.

and then the news came…..

One morning I came home from the hospital to attend to our child who was being cared for by a good friend and she, being as sweet as she could be, said the words “I think you have mice”.  She went on to explain the experience that she had the night before with “our [little] friends” (this is a name my wife and I use to refer to our mice).  Once my wife found out her fear of mice, that I was not aware of, became very apparent and as I husband I went in to action.  As soon as I had time I went to the closest hardware store and quickly became overwhelmed with the diverse selection.  In the end I decided on 4 “no-touch” or humane traps, my thinking is both my wife and I could dispose of these without seeing the mouse inside.  I will just tell you now they are [absolutely] useless!

2 days after we found out this news my mother and father in-law came into town to help us as we transitioned home and my Father in-law went in to overdrive.  We went back to the hardware store and went old school, snap traps, steel-wool, and peanut butter (I will not do poison); needless to say it worked!  Quickly, we began to catch and dispose of multiple mice and figure out there points of entry and where they were going for food.  In discussions around our house I described my tactics of mice hunting as precision strikes whereas my father in-law carpet bombed our house.  After they left I continued the war and have become worse (or better depending on how you look at it) than my father in-law.  I went to my neighbors to inform them of our problem, since our houses are conjoined.  Much  to my chagrin they let me know that they have had the problem for a year or so.  My neighbor explained there infiltration, destruction, and frustration that they have brought.  We spoke about the humane traps and I tried to stay calm (blood boiling) knowing that they have had this problem for so long without informing us.  The hunt continues, we have killed 15 mice to this point and I sure that there more to come.

[So] Why did I write this?

All of us have [lil] friends in our lives that the Bible calls sin but most of us do not have the correct approach to dealing with it.  We replicate my neighbors (and most professing Christians) actions by:

  • Not communicating the problem
  • Hiding the issue (for whatever reason)
  • Diminishing the affect on yourself and others around you
  • Letting the sin eventually overtake you and just giving in.

You could replicate my initial actions (and many well meaning Christ followers) by:

  • Put some safeguards into place
  • Try to deal with the problem using my limited knowledge.
  • Become embarrassed by something that so many people deal with.
  • Not believe that there is a solution to my problem [the Gospel]

Finally, you could take the correct action like my Father in-law and eventually I adopted by:

  • Destroying the [sin] in anyway we could (notice the we)
  • Keeping focused on the problem [sin] at hand without becoming myopic
  • Consulting others that have overcome this problem
  • Staying vigilant

Ultimately, we all have to make this decision and I realize that these friends of ours do not affect only me in a vacuum but so many other people as well.

What do you think?

Please checkout: “Be killing sin or it will be killing you”

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Soma Community Church

804 Fairmount Blvd
Jefferson City, MO 65109
(573) 635-4832

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